On Being a Latter-day Saint and a Black American: Forgive and Be One
On June 1, 2018, the Be One Celebration put on by the First Presidency of the Church characterizes what the Church wants for its members of all races and differences. 2018 marked the 40th anniversary of the priesthood being extended to all worthy men of the Church of Jesus Christ of Latter-day Saints.
The racial history of the Church is one of inclusion, even with the specific segregation of its Black members from priesthood service and temple sacraments before 1978. With the announcement of the Be One celebration, a number of things came to light that Black Latter-day Saints feel intensely aware of, though these feelings are largely kept at bay.
Two questions come to my mind as I ponder what it might take for some of us to feel "one" in the church: Should the Church apologize for the priesthood ban and the racist teachings used to support it? If the church apologizes or not, how does that affect the faith of the members—particularly the Black American saints?
Perspective is what I want to offer in this article on being a Mormon and a Black American.
After he listened for a few hours of us share and cry about our intense experiences as Black members of the church, he asked, "Should the church apologize?"
To Apologize or Not to Apologize
The NAACP and the First Presidency of the Church met to announce a joint statement of civility on May 17, 2018. Before the announcement could occur, a former member of the Church released an announcement attributed to President Nelson of the First Presidency of the Church, which states,
I offer a full unqualified apology for the error of racism which was taught from this office and in the tabernacle and over the pulpits of our churches the world over...
This fake announcement started a series of celebrations in the Black American Mormon community, as small as it is, that were short-lived when news surfaced that it was a hoax perpetrated by a well-intentioned former member of the church who thought he could at least ignite discussion on the issue.
The emotional trauma to many Black Church members after the event caused one sister to post a tearful video expressing her hurt and dismay, which lasted for over an hour! Tamu Smith and Zandra Vranes, the authors of Diary of Two Mad Black Mormons and Sistas in Zion creators both posted videos reacting to the poor judgment of the people involved in the fake news about the leader of the Church. The reaction to the aftermath of finding out the apology was not real is in the video below and sums up what many have felt.
To be Black and Mormon in the US is to learn how to put Christ first and allow the hurt to roll off our spirits like the water from the feathers of a swan.
There are many Black Latter-day Saints who want an apology from the Church. Not all of us agree on what we want an apology about. Some want an apology for the racist ideas taught by leaders in the Church and other members who still teach it. Some of us want an apology for the priesthood ban itself. Others of us do not care if the Church apologizes for anything one way or the other. A few of us do not want the Church to apologize because we may feel it is not necessary to do so.
Years ago, I was invited to the mission presidents home in the Atlanta area along with a number of Black members of the Church. We sat around and expressed our feelings to the mission president about the priesthood ban and the racist teachings allowed in the church. After he listened for a few hours of us share and cry about our intense experiences as Black members of the church, he asked, "Should the church apologize?"
After thinking about it for a period, we all said no! Why apologize for the priesthood ban? God allowed it. Let Him apologize to us individually if we need it. God allowed the ban to happen for over 100 years. He then fixed it with a revelation. That, we concluded, was apology enough for it.
Over a decade later, I believe that the only thing to apologize about is the racist teachings about Blacks sitting the fence before mortal life. Maybe an acknowledgment of the hurt and pain so many of us endure when members bring the topic up and still teach falsehoods about Blacks and the reason for the Priesthood Ban. Maybe no apologies are needed. Just acknowledgment that people are injuriously affected by the subject of the ban by leaders of the church is a step in a consoling direction.
- On Being a Latter-day Saint and a Black American: Revelation & Observations
The leadership gets it. The rest of us Mormons still need to work on it. Being Black and Mormon in America is volumes of books waiting to be written condensed into articles.
Questions & Answers
© 2018 Rodric Anthony